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Buddha Sakyamuni

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Buddha Sakyamuni

Figure 1.1

This 5th century image of the Buddha was found in Bihrail but a scientific analysis of the Chunar sandstone from which it was carved, as well as the style and workmanship of the sculptor, identify this sculpture as having been brought to Bangladesh fromSarnath, India. How it got to Bangladesh is unknown but images were transported by Buddhists monks across the Buddhist world and served as models for local sculptors to create images for teaching about the life of the Buddha and his path to enlightenment.It would have been easy to bring the sculpture by boat down the Ganges to Bangladesh.

2500 year ago, the historic Buddha went to the Deer Park at Sarnath and gave his first sermon. He denounced the Hindu caste system, believed that all people regardless of race or occupation were equal, and that all could achieve enlightenment. He taught that Desire-what today we call materialism- the belief that money, objects, being rich can make us happy-is in fact the cause of human suffering. He offered an eight fold path to rid ourselves of desire and achieve enlightenment. His teaching is known as The Middle Way as he rejected both excessive wealth and extreme self-denial of the pleasures of life as self-defeating.

He wore a single robe he stitched together himself from pieces of cloth that others discarded, ate without restriction food offered by every caste and outcaste, never owned any property but constantly moved from town to town teaching for more than 50 years to rich and poor alike; not in Sanskrit, the language of the educated elite’ but in the common language of the people. When he died at age 80 his body was burned and his ashesburied instupas as memorials to his teaching.

Because Buddha’s followers respected him as a great teacher and did not think of the Buddha as a god, no known images were created of Buddha during his lifetime. Instead, events in the life of the Buddha were represented by the stupa, the wheel of the law, a lotus flower, an umbrella, or a pair of footprints.

Centuries later, when images of the Buddha were first created, they were not portraits of the historic Buddha but images of the ideal holy man.

How do we know? Early in the development of Buddhist art rules were laid down that specified the proportions and the details for creating images of the Buddha. These rules include drawings that determine the geometric proportions of an image and specific details of the features, hand gestures, and objects associated with each deity.

 

Figure 1.2


Figure 1.3

Does he have an ushnisha—a bump on his head that tells us he is very wise?

Is his hair cut short?

Are his eyes lowered in deep meditation?

Does he have long earlobes that indicate he was once a prince who wore heavy gold earrings but no longer has any desire for material things?

Does he wear a crown or other jewelry?

Does the Buddha wear beautiful robes or theundecorated robe of a Buddhist monk?

You have just identified the signs of a Buddha and will be able to recognize other images of the Buddha in this museum.

Last updated by admin at 09 September, 2020

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